THE British, or a goodly part of the newspaper-reading and BBC-listening segment of the population, last month at around Easter week, spent time reflecting on whether theirs is a Christian or post-Christian country.

In graduate schools, for the past 40 years or so, the “post” status of aspects of civilization has been a subject of study. This is a result of the philosophical “post-modernism” movement. From this emerged such concepts as post-modern art, literature, architecture, criticism, and so on.

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