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Wednesday, January 31, 2007

 

Race relations in Malaysia deteriorating


KUALA LUMPUR: This year should be a time for celebration in Malaysia as 2007 marks the country’s 50th anniversary of independence from colonial ruler Britain and the birth of the multicultural nation.

But instead many are lamenting an alarming slide in race relations that the milestone has highlighted, along with the rising influence of Islam that has alienated ethnic Chinese and Indian citizens.

“There is a general sense on the ground that things are getting out of hand,” said civil rights activist and lawyer Malik Imtiaz Sarwar. “It’s causing a lot of fear and consternation and tensions are rising.”

Malik, who has received death threats for his efforts to protect religious freedom in the Muslim-majority nation, takes issue with the government’s tourism-brochure portrayal of a peaceful multiethnic Malaysia.

“My fears are that we’ll become even more racially divided, the economy’s going to plunge, the Islamist aspects will become even more pronounced, and what you’ll have is a wholesale dismantling of the rule of law,” he said.

“And you’ll see a country imploding, and that’s not a very good prospect.”

As the nation prepares for a huge party on August 31, half a century after the first Prime Minister Tunku Abdul Rahman joyfully declared “Merdeka” or independence, many are wondering what went wrong.

Ethnic Indian activist Waytha Moorthy recalls that during his childhood, his father used to invite friends of all religions to their home to celebrate the Hindu festival of light, Diwali, to eat, drink and socialize.

“But now currently I see my nieces and nephews, they do not have any Muslim friends, and they all complain they can’t develop a relationship with the Muslims,” he said.

Much of the unhappiness centers on positive discrimination policies introduced in 1971 to raise the status of Muslim Malays who make up 60 percent of the population against 26 percent ethnic Chinese and 8 percent ethnic Indians.

Despite the leg-up, “bumi­putras” or “sons of the soil”—as Malays and members of indigenous groups are often called here—continue to lag far behind the Chinese, triggering calls for an overhaul of the system in which the big winners have been Malay entrepreneurs who cash in on an array of subsidies.

Political commentators say Malaysia must stop obsessing over how to divide the nation’s wealth, and instead focus on how to boost the economy so that all will benefit.

“I hope that the challenges of globalization will make all Malaysian leaders face up to the harsh truth that if we do not get our people to unite together as Malaysians, then we will all suffer,” said opposition leader Lim Kit Siang.

“What is happening now in many areas—in nation building and racial and religious polarization, and on international competitiveness—we seem to be losing steam.”

Besides the economic squabbles, an ugly new theme has emerged recently with clashes over the rights of non-Muslims which some say are being sidelined as Islamic authorities exercise their influence.

The cases of mountaineering hero M. Moorthy who was born a Hindu but buried as a Muslim despite his family’s protests, and Lina Joy, who is trying to have her conversion from Islam to Christianity recognized, have been landmark cases.

Hindus are also complaining that their right to worship is being compromised, and anger has flared over what they say is the demolition of thousands of temples over the past decade to make way for development.

The government, which is determined to prevent a repeat of bloody 1960s race riots, has introduced education reforms and a national service program aimed at encouraging the races to mingle.

But meanwhile some of the most racially charged rhetoric has been coming from the ruling party itself.

Prime Minister Abdullah Ahmad Badawi has said that the ethnic divide is a “disease” that must be tackled openly, and appealed for the anniversary celebrations to emphasize national unity, but many are nonplussed.

“I think it’s embarrassing that after 50 years, we have a weaker judicial system, a weaker parliamentary system, the corruption index is lower—you name it,” said Imtiaz.

“So we’ll have a big parade and we’ll all be out there waving our flags as we always do, but it means very little I think.”
--AFP

   
 

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Ping Oco, Franklin Bartolay
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