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Monday, July 14, 2008

 

DOUBLE TAKE
By Eric F. Mallonga
The Yamashita Standard

 
BEING commander-in-chief of the armed forces, the President is necessarily responsible for every military or police strategy utilized in their counter-insurgency or crime control programs. The military and police commands must take their orders from the Chief Executive and follow the chain of command down the line. When the President orders that there should be no human rights violations, no torture, no extralegal killings, no enforced disappearances, then there should be strict enforcement by the military and police command of such directives from their superior—He who gives an order is held to be the doer (Qui mandat ipse fecisse videtur). If there is a violation, then the insubordinate can be held fully accountable. There is no justification for violation of the directives of the highest superior. However, if the President takes no action whatsoever to hold the insubordinate fully accountable for his deeds, then there is ratification by tolerance. Ratification is equivalent to an express command (Ratihabitio mandato aequiparatur). Thus, the President becomes the individual responsible for the acts of her inferior officials. It is what international law set as a precedent in many cases—the principle of command responsibility.

During the Second World War, Gen. Tomoyuki Yamashita, now enshrined at the Yasukuni Jinja shrine in Tokyo together with other war criminals, earned the sobriquet “The Tiger of Malaya” when his 30,000 fierce frontline soldiers, in his invasion of Malaya and Singapore, captured 130,000 British, Indian and Australian troops, the largest surrender of British-led personnel in world history. But his campaign included war crimes on captive Allied personnel and civilians, such as the Massacres of Alexandra Hospital and Sook Ching. Although he failed to prevent these massacres, Yamashita executed the officer who instigated the hospital massacre and some soldiers caught looting for such grisly acts. He personally apologized to the surviving patients. His responsibility for the massacres stopped when he took action on the mass murderer albeit his subordinate official.

However, during Yamashita’s command of the Fourteenth Area Army in the Philippines, he retreated from Manila to the mountains of northern Luzon. Almost immediately, Rear Admiral Sanji Iwabuchi re-occupied Manila with 16,000 sailors, with the intent of destroying all port facilities and naval storehouses. Once there, Iwabuchi took command of 3,750 Army security troops, and against Tomoyuki’s specific order, turned Manila into a battlefield; which resulted in the deaths of more than 100,000 Filipino civilians, later known as the Manila Massacre during the fierce month long street-fighting for the capital. In the course of the campaign, Iwabuchi’s men tortured and slaughtered Filipino civilians suspected of being collaborators or members of the guerilla army. Yamashita took no action against Iwabuchi’s Manila Massacre although evidence suggested he was unaware of atrocities committed by Japanese naval forces. After his surrender to Gen. Arthur Percival, the man he had humiliated after the fall of Singapore, Yamashita was tried for war crimes relating to the Manila Massacre and he was sentenced to death.

Thus, this case of Yamashita v Styer became a precedent regarding command responsibility for war crimes, now known as the Yamashita Standard. Evidence showed that Yamashita did not have ultimate command responsibility over all military units in the Philippines, such as the Imperial Japanese Navy units at the Battle of Manila, but this was not allowed in court. In failing to discipline his subordinates, Yama­shita was deemed ultimately responsible for any act of an inferior military official in his chain of command. Thus, on February 23, 1946, at Los Baños Prison Camp, Tomoyuki Yamashita was hanged. Even his chief of staff, Akira Muto, was executed in December 1948, after having been found guilty of war crimes by the International Military Tribunal for the Far East. Many Japanese officials were executed for the grisly crimes committed by the Japanese Imperial Army, among whom were Yama­shita’s predecessor General Ku­roda, and Japanese Prime Minister Hideki Tojo, on the principle of command responsibility.

But during the course of military proceedings, Yamashita was profoundly affected when he listened to an estimated two hundred victims and witnesses giving their detailed accounts of Japanese atrocities. It must have been excruciating for Yamashita to listen day after day to painful stories of the victimization of many men, women and children. He denied responsibility for these crimes committed by those under his command. But in his personal will, he humbly acknowledged his failure as commander to discipline his soldiers and punish those who committed crimes against Filipinos. Moreover, he appears to have internalized the pain of the victims of Japanese atrocities, displaying remorse for the war crimes of his troops, somehow overcoming his own old-fashioned militarist ideology and replacing it with remarkable self-criticism. His last words, dictated to Buddhist prison chaplain Morita Shokaku, shortly before he was hanged, comprise a sincere apology to the Filipino people and manifested remorse for the atrocities his troops committed.

In view of the Yamashita Standard, the President should require all Cabinet secretaries, and all military and police generals, to immerse themselves and personally listen to the grievances of human rights victims in special commissions such as the Melo and Alston Commissions.

ericfmallonga@yahoo.com

   
 

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