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Saturday, June 28, 2008

 

THE OTHER VIEW
By Elmer A. Ordońez
PETA as cultural history


The Philippines Educational Theater Association (PETA) has made cultural history coming out with a thick (740 pages) and well edited/designed book to mark its 40 years of existence. The book titled A Continuing Narrative on Philippine Theater: The Story of PETA was launched recently at PETA’s new home (2006) in Quezon City.

The launching opened with the unveiling of a mural “Ang Baraha ng Buhay” by PETA artists led by Brenda Fajardo, followed by a retrospective show of song and dance from its rich variety of performances starting with Virginia Moreno’s Bayaning Huwad at PETA’s first playhouse “Dulaang Rajah Soliman” in the ruins of Fort Santiago—and onto plays and musicals reflecting the times from the late 60s to the present.

Reading The Story of PETA one experiences gentle shocks of recognition in what is more than a nostalgia trip. It seems that most of the notable theater/film personalities and cultural workers had at one time gone through PETA—taking on tasks on or off stage.

Founded in 1967 by then 23-year old Cecilia “Cecile” Guidote (now wife of Sen. Heherson “Sonny” Alvarez), PETA went through trials of birthing, growth, and maturity with a fulsome share of state patronage, repression and artistic success.

In the late 60s the Marcos regime inaugurated the Cultural Center of the Philippines at its main theater and tried to co-opt Cecile by offering her the position of CCP artistic director with PETA under its wing. Fiercely independent-minded, Cecile refused. Since then she had become a marked person and almost didn’t make it through the airport gates to join Sonny (also a marked man for opposing the 1973 Constitution) who had already fled the country through the back door.

What has sustained PETA is its deep pool of talents and resource persons who have made sacrifices to realize its pedagogical and emancipatory vision in a country where local theater then, in the words of its founder, “was mostly in English, mostly foreign plays.”

With Cecile gone in 1973, the young dramatists (like Len Santos, Frank Rivera, Soxie Topacio, Jojo Purisima, Maryo de los Reyes and Ding Pajaron) would hang around Raha Sulayman Theater to reminisce and plan their next move. Fortunately Doroy Valencia let them continue producing plays towards reviving their flagship project: Kalinangan Ensemble. The period from 1973 to 1976 is described as an “uneasy transition” but other talents like Lino Brocka, Pio de Castro and Remmy Rikken gave the hold-outs a great boost.

In time PETA had developed a faculty, a youth theater and a writers pool even as it strived to find itself and chart new directions. Under martial law it was inevitable that PETA members would develop modes of resistance and a result was the emergence of a people’s theater.

PETA would attract people with social commitment like Chris Millado who described his development in an interview with Lucy Burns. Chris, a theater arts major in UP, was assigned to do Ibsen’s “Wild Duck.” At the time the Education Act of 1982 was passed and the academic community was up in arms. Chris thought “there was something very important happening outside.” His fellow students were also agitated and asked “What are we doing?” Chris dropped “Wild Duck” and “stormed into another rehearsal.”

They formed “Tropang Bodabil” and brought theater into the streets —depicting for one a horror show with a vampire who was very sick and a lady vampire who liked drinking people’s blood. It also had a dog show with characters following their master everywhere.

They played in schools where teach-ins were held, and moved to the streets where the demonstrators were. In a time of censorship people looked to theater as a “living” newspaper. They also performed on the sly in detention centers for political inmates. Chris saw himself then as “an actor, organizer, trainer and researcher.”

By 1984 the energized PETA held its first MAKIISA, a 3-day people’s culture festival, participated in by progressive theater and other artists from different parts of the country. The festival was held again the next year.

After EDSA Chris would play a leading role in the production of “Panata sa Kalayaan” celebrating the people’s victory over the dictatorship. The PETA troupe performed in key cities all over the world. A re-oriented CCP, now a larger venue, would be run by PETA stalwarts like Nick Tiongson, Nestor Jardin, Malou Jacob and others.

Under its President Cecilia Garrucho, Executive Director Beng Santos-Cabangon, and Artistic Director Maribel Legarda, and a board chaired by business leader Ramon del Rosario Jr., PETA, first conceived as an alternative theater, has evolved into a self-sustaining institution for Philippine theater arts—its original vision of education for development and social change still intact.

   
 

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