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Thursday, March 06, 2008

 

ONE MAN’S MEAT
By Benjamin G. Defensor
A letter to Father on the truth


DEAR Father: You are one of my favorite preachers at Sunday Mass and it pains me to have to write you this letter. I, too, am a father of seven children, a grandfather to a dozen grandchildren and a great-grandfather to one and it is painful to me to be referred to as a father of Bartimaeus to them because I was not at, and do not believe in the so-called interfaith rally last February 29. There were supposedly an estimated 15,000 to 75,000 warm bodies in that demonstration of “faith.” Does that mean that there were millions of Timaeuses in the Manila capital region because they were not there?

And how about the members of the Catholic Bishops Conference of the Philippines who signed the pastoral letter refusing to ask for the resignation of President Gloria Macapagal-Arroyo?

In the same way that “bar” means “child of,” you said timaeus could be the root word for temerity which you defined as bravery. My dictionary defines it as rashness, audacity and impudence. I suppose you only meant audacity. A bible dictionary has this entry for Bartimaeus:

“A blind man healed by Jesus, as he went out from Jericho on his way to Jerusalem shortly before Passion Week (Mark 10:46-52). A similar account’s given by Luke (l8:35-43), except that the miracle occurred as Jesus drew near the Jericho. Matthew (20-29-34) tells of Jesus healing two blind men on the way out of Jericho. Various explanations, which may be found in the standard commentaries, have been suggested.”

In fact Bartimaeus was not the gospel reading for Year A of the Fourth Sunday of Lent. The gospel for that day were excerpts from John 9:1-41 and are not part of the synoptic gospels. It tells of a blind man who is cured when Jesus coats his eyes with dust mixed with His saliva and sends him to wash at the pool of Siloam to get cured. St. Josemaria Escriva gives us the lesson from that story:

“What an example of firm faith that blind man gives us! His is a living operative faith. Do you believe like this when God commands, when so often you can’t see, when your soul is worried and the light is gone? What power could the water possible contain that when the blind man’s eyes were moistened with it they were cured? Surely some mysterious eye-salve, or a precious medicine made up in the laboratory of some alchemist, would have been more efficacious? But the man believed; he acted upon the command of God, and he returned with eyes full light.”

Apart from the usual political fire-eaters, two former Presidents of the land gave a few words for “faith” which we understood as the resignation of the President.

Reminds me of something that happened some two thousands years ago when people sincerely thought they were doing God a favor by shouting: “Crucify Him!”

And of course there was the good thief with his coterie of religious protecting him like the truth. He decided to “return” from London and turn a new leaf in life. If one may only bury the past.

Father, I’m sorry if I stand with most of the bishops, but I want something more reliable as to what is the truth. Something better than what a dog in a manger says. I would like to offer this Lenten meditation:

“Love for the truth will lead us not to form hasty judgments, based on superficial information about people or events. We need to exercise a healthy critical spirit towards the news broadcast by radio, television, newspapers or magazines, for it is often biased or simply incomplete. Often objective facts are wrapped in opinion or interpretations that can give a deformed view of reality. We have to be specially careful about news referring directly or indirectly to the Church. For love of truth itself we have to leave aside the sectarian channels of information which do nothing but muddy the waters. We have to look for information that is objective, true and discerning. At the same time we have to contribute towards giving others correct information. Then, the promise of Jesus will become a reality. The truth will make you free.”

Given the circumstances 2,000 years ago, were I there, I cannot be sure, I would not have the temerity to join the crowd in shouting: “Crucify him!”

   
 

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