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Saturday, March 08, 2008

 

THE OTHER VIEW
By Elmer A. Ordoñez
Dissent in the academe

 
THE resolution passed by the U.P. Diliman’s University Council has joined the widespread clamor from the academic world for the incumbent president to resign. In turn this clamor has led to the re-energizing of the students as a force for change.

The history of U.P. is replete with instances of mass action expressing dissent against policies not only of the government but of the officials on campus.

The first stirrings of unrest on the issue of nationalism were seen in the protest launched against the American editor of The Manila Times for causing the publication of what the U.P. saw as a scurrilous attack (carrying the byline of Manuel Xeres Burgos, Jr.) on the first Filipino U.P. president Ignacio Villamor who served from 1915 to 1920.

During the term (1921- 23) of Guy Benton, faculty and students protested the unjustified firing of Rizal scholar Austin Craig by Benton and the board of regents. The issues the protesters invoked were academic freedom and due process.

The presidency of Rafael Palma (1923-1933) saw many improvements on campus amid a liberal and nationalist atmosphere. Teodoro Agoncillo and Leopoldo Yabes said Palma’s term was the “golden age” of the U.P. They remembered how Palma stood up against Quezon on the independence issue.

The country was divided into “pros” favoring the Hare-Hawes Cutting Bill brokered by Sergio Osmeña and Manuel Roxas, and the “antis” led by Quezon and Law dean Jorge Bocobo who were opposed to what they said was a defective bill. Debates were held on campus between Palma and Quezon which easily turned acrimonious.

The pro-Quezon Philippine Herald accused Palma of stepping out “from the university cloister” and indulging in politics while Philippine Magazine editor A.V. Hartendorp said U.P. had become “a center of political agitation.” On the other hand, the “pros” in the academe referred to Quezon as a “despot” and challenged his dictatorial tendencies.

Quezon retaliated by freezing the U.P. budget in the legislature.  By the end of 1933, Palma was out of a job and without gratuity pay or pension.

Quezon worked for another independence bill, the Tydings-McDuffie Act, which was basically the same as the bill that Quezon bitterly opposed.

The next U.P. president Bocobo was apparently beholden to Quezon but he did not stop students and faculty from criticizing him. Philippine Collegian editors Wenceslao Vinzons and Arturo Tolentino together with Carmen Planas formed the “Young Philippines” to oppose Quezon’s hegemony in politics.

Issues of the Collegian were censored with editorials blacked out by simply turning over the lead slugs (in letterpress printing). Renato Constantino was said to have been scolded by Quezon when he criticized the president’s speech on “partyless democracy.”

The period before the war saw U.P. intellectuals like Salvador P. Lopez, Fred Mangahas, Jose Lansang and Gabriel Bernardo turn to Left causes like anti-fascism, boycott of Japanese goods and proletarian literature. The older intellectuals nurtured the younger ones like Constantino and Angel Baking and met at the Ivory Tower, a coffee shop run by long-time U.S. exile and poet Ma. Gracia de Concepcion on Herran near the campus.

Bernardo also ran a bookshop off Escolta (like the postwar Popular Bookstore of Joaquin Po) which carried titles anticommunists would call subversive. Columbia-educated chemist Vicente Lava in U.P. Los Baños would play a lead role along with brothers Jose and Jesus in the Communist Party of the Philippines. Zoologist Agustin Rodolfo returned (with an American wife of Russian descent whom he met in Madison, Wisconsin) after a stint in a Soviet animal husbandry experimental station—an experience not looked at kindly by the House committee on anti-Filipino activities later.

After the war a vituperative manifesto against a Philippine president was published on March 29, 1951 in the Collegian (under my keep) during a rally to Malacañang. The manifesto, authored by Leonardo Perez denounced the “act of Elpidio Quirino and his subservient Board of Regents” in forcing U.P. president Bienvenido Gonzalez to retire. The statement was signed by student leaders including Marcelo Fernan and Teodoro Padilla who would later become Supreme Court justices.  Sadly, Perez later became the head of CAFA investigating U.P. professors for “communist” activities, a senator, and head of the Comelec that rigged the results of the 1985 snap elections.

Protests, manifestos, and marches would become commonplace in U.P. campuses in the post war period to the present.  It seems that the liberal nationalist dissent before the war was child’s play or relatively safe compared to what activists on campus were involved in during the 70s and martial law period when students and faculty members were jailed or martyred.

The critical mind nurtured and honed in the academe has a way of summoning the passion to change unjust situations.  What begins as dissent and counter-consciousness, to use Constantino’s term, develops into a programmatic effort to right the wrongs.  What may be an objective analysis turns to the inevitable question, “What is to be done?”

Hence, while the university has turned out graduates who would become part of the Establishment, it has its share of revolutionaries who have heeded what Karl Marx said about people of learning: “Philosophers have only tried to interpret society in various ways, the point however is to change it.”

   
 

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